Who do Muslims really worship?
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Kais_1
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Kais_1
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as you can see, if you watch the video...that this is more spider symbolism....
leads to the www - INTERNET
Kais_1
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UPDATED FORMULA
Sam AYN
Sam HAIN
Pronounced SA-WIN
worked out numerically it is as below
19 1 23 9 14
= 66
SAM 8 EYE
8 - H
H usually stands for HIRAM when decoding Islamic and Christian texts, but i do think it means spider this time round!
8 eye = spider
Spider = SATAN according to one source.
Satan = Yaldaboth- son of Sophia
spider = MINERVA/ATHENA maybe even Sophia
Minerva/Athena = AL-LAT = NEITH = WWW ( Internet)
Surah Najm 53:19
Satanic Verses
SAM SPIDER.
Sam AYN
Sam HAIN
Pronounced SA-WIN
worked out numerically it is as below
19 1 23 9 14
= 66
SAM 8 EYE
8 - H
H usually stands for HIRAM when decoding Islamic and Christian texts, but i do think it means spider this time round!
8 eye = spider
Spider = SATAN according to one source.
Satan = Yaldaboth- son of Sophia
spider = MINERVA/ATHENA maybe even Sophia
Minerva/Athena = AL-LAT = NEITH = WWW ( Internet)
Surah Najm 53:19
Satanic Verses
SAM SPIDER.
Kais_1
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more on NAJM
As you know it works out to be...SARS
S 19
A 1
R 18
S 19
19 + 19 = 38 = 11 = K
= ARK = WAR or MARS / ARM /RAW
As you can see it works out to be ARK and WAR
lets concentrate on ARK....
as far as i am aware there are 2 ARKS...one with Moses and the other with Noah
so that equates to M and N
M = 13
N = 14
MAN leaves RK or KR
Radha Krishna
R Kelly and many more
= 27 = W in arabic
= 1 in English = A
= WA or MARK
or AMY
111
also ark =21 and war =42
Now lets move onto the word WAR and ARK together...
A =1 R =18 K =11
A =1 R =18 W = 23
you have 8 11
and if you use the code that i told you guys about, both K and W =11
so that 11811 = 282 - i personally think its seen as 822 which is 811
or
23 + 11 = 34 + 82 = 116 or 911 reversed...
There you have it the full formula in the above few words...
all based, of course upon SIRIUS the star.
8 x 2 = 16/19
911
911/19
S 19
A 1
R 18
S 19
you have 3 19's in the above....
Over It Is Nineteen (Quran 74:30)
The number nineteen is a prime number. In other words it is only divisible by itself and one. Numbers such as 2, 3, 5, 7, 11, 13, 17, 19… are all prime numbers. God has chosen the number 19 as his signature prime number.
Nineteen embraces the first numeral (1) and the last numeral (9), as if to proclaim God’s attribute in the Qur’an (57:3) as the "first and the Last". "He is the First and the Last, and the Outward as well as the Inward: and is established on the throne of His almightiness."
Nineteen looks the same in Semitic and European languages. Both components, 1 and 9, are the only numerals that look the same in these languages.
Nineteen possesses many peculiar mathematical properties. For example, 19 is the sum of the first powers of 9 and 10 (9+10=19) and the difference between the second powers of 9 and 10 (100-81=19).
Nineteen is the gematrical value of the word "ONE" in all the scriptural languages – Aramaic, Hebrew and Arabic (please refer to the insert concerning the definition of gematrical value). The number 19, therefore, proclaims the First Commandment in all the scriptures: that there is only ONE God.
Deuteronomy 6:4-5 "Hear O Isreal the Lord our God is one Lord and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might."
Mark 12:29 "And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:"
[Quran 2:163] Your god is one god; there is no god but He, Most Gracious, Most Merciful.
Hebrew Arabic Value
V W 6
A A 1
H H 8
D D 4
19
As shown in the table above, the Aramaic, Hebrew and Arabic alphabets use to double as numerals in accordance with a universally established system. The Hebrew word for "ONE" is "Vahd" (pronounced V-AHAD). In Arabic, the word "ONE" is "WAHD" (pronounced WAAHED).
The Qur’an’s dominant message is that there is only "One God". The word "One" occurs in the Qur’an 25 times. Six of these occurrences do not refer to God (one kind of food, one door, etc.). The remaining 19 occurrences refer to God.
The word "God" occurs 2, 698 times throughout the Qur’an or a multiple of 19 (2, 698 = 19x142).
The number of verses where the word "God" occurs add up to 118, 123 also a multiple of 19 (118, 123 = 19x6217).
On a more celestial level, the earth, sun and moon become aligned in the same relative position every nineteen years.
Halley’s comet, a profound heavenly phenomenon, visits our solar system once every 76 years, which is 19x4.
God’s stamp upon each of us is manifested in the medical fact that the human body has 209 bones or 19x11.
Langman’s medical embryology, by T. W. Sadler, is used as a textbook in most medical schools in the United States. On page 88 of the fifth edition, we read the following statement: "In general the length of pregnancy for a full term fetus is considered to be 280 days or 40 weeks after the onset of the last menstruation, or more accurately, 266 days or 38 weeks after fertilization." The numbers 266 and 38 are both multiples of 19 or 19x14 and 19x2 respectively.
Another thing i would like to add is about Lord of the rings...
there is a character called Samwise Gamgee.....he kills a spider.
wise = wisdom = Sophia
spider = Neith = NET (Mother of RA)
So you have Sophia and Net
Two mothers, maybe one and the same....
what do you think guys.....i would really appreciate some kind of response.
As you know it works out to be...SARS
S 19
A 1
R 18
S 19
19 + 19 = 38 = 11 = K
= ARK = WAR or MARS / ARM /RAW
As you can see it works out to be ARK and WAR
lets concentrate on ARK....
as far as i am aware there are 2 ARKS...one with Moses and the other with Noah
so that equates to M and N
M = 13
N = 14
MAN leaves RK or KR
Radha Krishna
R Kelly and many more
= 27 = W in arabic
= 1 in English = A
= WA or MARK
or AMY
111
also ark =21 and war =42
Now lets move onto the word WAR and ARK together...
A =1 R =18 K =11
A =1 R =18 W = 23
you have 8 11
and if you use the code that i told you guys about, both K and W =11
so that 11811 = 282 - i personally think its seen as 822 which is 811
or
23 + 11 = 34 + 82 = 116 or 911 reversed...
There you have it the full formula in the above few words...
all based, of course upon SIRIUS the star.
8 x 2 = 16/19
911
911/19
S 19
A 1
R 18
S 19
you have 3 19's in the above....
Over It Is Nineteen (Quran 74:30)
The number nineteen is a prime number. In other words it is only divisible by itself and one. Numbers such as 2, 3, 5, 7, 11, 13, 17, 19… are all prime numbers. God has chosen the number 19 as his signature prime number.
Nineteen embraces the first numeral (1) and the last numeral (9), as if to proclaim God’s attribute in the Qur’an (57:3) as the "first and the Last". "He is the First and the Last, and the Outward as well as the Inward: and is established on the throne of His almightiness."
Nineteen looks the same in Semitic and European languages. Both components, 1 and 9, are the only numerals that look the same in these languages.
Nineteen possesses many peculiar mathematical properties. For example, 19 is the sum of the first powers of 9 and 10 (9+10=19) and the difference between the second powers of 9 and 10 (100-81=19).
Nineteen is the gematrical value of the word "ONE" in all the scriptural languages – Aramaic, Hebrew and Arabic (please refer to the insert concerning the definition of gematrical value). The number 19, therefore, proclaims the First Commandment in all the scriptures: that there is only ONE God.
Deuteronomy 6:4-5 "Hear O Isreal the Lord our God is one Lord and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might."
Mark 12:29 "And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:"
[Quran 2:163] Your god is one god; there is no god but He, Most Gracious, Most Merciful.
Hebrew Arabic Value
V W 6
A A 1
H H 8
D D 4
19
As shown in the table above, the Aramaic, Hebrew and Arabic alphabets use to double as numerals in accordance with a universally established system. The Hebrew word for "ONE" is "Vahd" (pronounced V-AHAD). In Arabic, the word "ONE" is "WAHD" (pronounced WAAHED).
The Qur’an’s dominant message is that there is only "One God". The word "One" occurs in the Qur’an 25 times. Six of these occurrences do not refer to God (one kind of food, one door, etc.). The remaining 19 occurrences refer to God.
The word "God" occurs 2, 698 times throughout the Qur’an or a multiple of 19 (2, 698 = 19x142).
The number of verses where the word "God" occurs add up to 118, 123 also a multiple of 19 (118, 123 = 19x6217).
On a more celestial level, the earth, sun and moon become aligned in the same relative position every nineteen years.
Halley’s comet, a profound heavenly phenomenon, visits our solar system once every 76 years, which is 19x4.
God’s stamp upon each of us is manifested in the medical fact that the human body has 209 bones or 19x11.
Langman’s medical embryology, by T. W. Sadler, is used as a textbook in most medical schools in the United States. On page 88 of the fifth edition, we read the following statement: "In general the length of pregnancy for a full term fetus is considered to be 280 days or 40 weeks after the onset of the last menstruation, or more accurately, 266 days or 38 weeks after fertilization." The numbers 266 and 38 are both multiples of 19 or 19x14 and 19x2 respectively.
Another thing i would like to add is about Lord of the rings...
there is a character called Samwise Gamgee.....he kills a spider.
wise = wisdom = Sophia
spider = Neith = NET (Mother of RA)
So you have Sophia and Net
Two mothers, maybe one and the same....
what do you think guys.....i would really appreciate some kind of response.
Last edited:
Kais_1
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Kais_1
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Sophia is the central pivot of creation and represents the feminine aspect in all things.
She is Wisdom Incarnate, the Goddess of all those who are wise.
Sophia (pronounced sew-fee'ah) in Greek, Hohkma in Hebrew, Sapientia in Latin, Celtic goddess-figure Sheela-na-gigs - all mean wisdom,. The Judeo-Christian God's female soul, source of his true power is Sophia. As Goddess of wisdom and fate , her faces are many: Black Goddess, Divine Feminine, Mother of God The Gnostic Christians, Sophia was the Mother of Creation; her consort and assistant was Jehovah. Her sacred shrine, Hagia Sophia in Istanbul, is one of the seven wonders of the world. Her symbol, the dove, represents spirit; she is crowned by stars, a Middle Eastern icon, to indicate her absolute divinity.
Sophia is found throughout the wisdom books of the Bible. There are references to Her in the book of Proverbs, and in the apocryphal books of Sirach and the Wisdom of Solomon (accepted by Catholics and Orthodox, found in the Greek Septuagint of the early Church).
She is usually associated with wise King Solomon. 1 Kings 4:29-31 tells us that God gave wisdom to Solomon, and that he became wiser than all the kings of the East and all the wise people of Egypt. Wisdom 8:2, 16, 18 tells us that Solomon was seen as married to Sophia.
The Song of Songs - known as Song of Solomon or Canticle of Canticles - speaks of Solomon's marriage to Holy Sophia.
Wisdom 9:8-11 tells us that Sophia instructed Solomon in building the Temple!
The Jews revered Sophia. King Solomon even put Her right in the Temple, in the form of the Goddess Asherah.
After the reforms of King Josiah, there was a threat that the veneration of Sophia would come to a halt - there was even more of a threat when patriarchal Christianity took over the world.
Thanks to her continuing presence in the world and her presence in the Bible, veneration of Sophia continued in the Eastern tradition with the construction of the Hagia Sophia and the Russian Catholic liturgical service to Sophia combined with the assumption of Mary on May 15.
The Russian Orthodox Church has also a school of "Sophiology" to explore the theology of Sophia without contradicting the Russian Orthodox theology.
Yet the Eastern Christians are not the only Christians to venerate Sophia.
Sophia was very likely venerated by early Followers of the Way, and her veneration has survived in the West today in the form of Gnosticism.
Gnostics see her as one of the aeons, one of the quasi-deities who live in the ethereal realm known as the pleroma.
Gnostics believe that she gave birth to or brought about the creation of a negative aeon, who later came to be called an archon, called the Demiurge, creator and ruler of this world.
Gnostics see the Demiurge as the God of the Old Testament, with his strict rules and chains that bind the people of the Earth. Gnostics believe that Sophia and the Father God (not the Demiurge) sent Yeshua to right this wrong. In Gnostic tradition, Sophia plays a very active role in our world.
Sophia and her 3 Daughters - Faith, Hope, Love
Esoteric Christianity doesn't typically support the theory of the Demiurge. It believes that creation is inherently good, and as such so is the Creator.
However, the Mystery School does teach that Shaitan, the devil, was the ruler of this world and had accidentally been given the keys to the Otherworlds by the Goddess.
He had these keys until the passion, death, and Resurrection of Yeshua, when Yeshua obtained the keys once more and holds them still.
The Mystery School sees many similarities between Sophia and the two Christian Goddesses, Mother Mary and Mary Magdalene. Perhaps one or both of them were incarnations of Sophia.
Generally we see Mother Mary as the incarnation of Shekinah, and Mary Magdalene as the incarnation of Sophia.
In truth all feminine goddess archetypes are the same soul - just as the same masculine god archetypes - in all creational mythos - are the same soul. The patterns of who they are - and their duality in creating our reality - is self-evident as you study and compare each
She is Wisdom Incarnate, the Goddess of all those who are wise.
Sophia (pronounced sew-fee'ah) in Greek, Hohkma in Hebrew, Sapientia in Latin, Celtic goddess-figure Sheela-na-gigs - all mean wisdom,. The Judeo-Christian God's female soul, source of his true power is Sophia. As Goddess of wisdom and fate , her faces are many: Black Goddess, Divine Feminine, Mother of God The Gnostic Christians, Sophia was the Mother of Creation; her consort and assistant was Jehovah. Her sacred shrine, Hagia Sophia in Istanbul, is one of the seven wonders of the world. Her symbol, the dove, represents spirit; she is crowned by stars, a Middle Eastern icon, to indicate her absolute divinity.
Sophia is found throughout the wisdom books of the Bible. There are references to Her in the book of Proverbs, and in the apocryphal books of Sirach and the Wisdom of Solomon (accepted by Catholics and Orthodox, found in the Greek Septuagint of the early Church).
She is usually associated with wise King Solomon. 1 Kings 4:29-31 tells us that God gave wisdom to Solomon, and that he became wiser than all the kings of the East and all the wise people of Egypt. Wisdom 8:2, 16, 18 tells us that Solomon was seen as married to Sophia.
The Song of Songs - known as Song of Solomon or Canticle of Canticles - speaks of Solomon's marriage to Holy Sophia.
Wisdom 9:8-11 tells us that Sophia instructed Solomon in building the Temple!
The Jews revered Sophia. King Solomon even put Her right in the Temple, in the form of the Goddess Asherah.
After the reforms of King Josiah, there was a threat that the veneration of Sophia would come to a halt - there was even more of a threat when patriarchal Christianity took over the world.
Thanks to her continuing presence in the world and her presence in the Bible, veneration of Sophia continued in the Eastern tradition with the construction of the Hagia Sophia and the Russian Catholic liturgical service to Sophia combined with the assumption of Mary on May 15.
The Russian Orthodox Church has also a school of "Sophiology" to explore the theology of Sophia without contradicting the Russian Orthodox theology.
Yet the Eastern Christians are not the only Christians to venerate Sophia.
Sophia was very likely venerated by early Followers of the Way, and her veneration has survived in the West today in the form of Gnosticism.
Gnostics see her as one of the aeons, one of the quasi-deities who live in the ethereal realm known as the pleroma.
Gnostics believe that she gave birth to or brought about the creation of a negative aeon, who later came to be called an archon, called the Demiurge, creator and ruler of this world.
Gnostics see the Demiurge as the God of the Old Testament, with his strict rules and chains that bind the people of the Earth. Gnostics believe that Sophia and the Father God (not the Demiurge) sent Yeshua to right this wrong. In Gnostic tradition, Sophia plays a very active role in our world.
Sophia and her 3 Daughters - Faith, Hope, Love
Esoteric Christianity doesn't typically support the theory of the Demiurge. It believes that creation is inherently good, and as such so is the Creator.
However, the Mystery School does teach that Shaitan, the devil, was the ruler of this world and had accidentally been given the keys to the Otherworlds by the Goddess.
He had these keys until the passion, death, and Resurrection of Yeshua, when Yeshua obtained the keys once more and holds them still.
The Mystery School sees many similarities between Sophia and the two Christian Goddesses, Mother Mary and Mary Magdalene. Perhaps one or both of them were incarnations of Sophia.
Generally we see Mother Mary as the incarnation of Shekinah, and Mary Magdalene as the incarnation of Sophia.
In truth all feminine goddess archetypes are the same soul - just as the same masculine god archetypes - in all creational mythos - are the same soul. The patterns of who they are - and their duality in creating our reality - is self-evident as you study and compare each
Kais_1
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Fatimah, Mary and the Divine Feminine in Islam
At the very core of Islamic philosophy there is evidence of what can be called a vision of the Motherhood of God.
In the first Sura of the Koran, the Fatiha that is recited by millions of Muslims in their daily devotions, God is called Al Rahmin, the merciful and compassionate one. “Ramin” is derived from the Arabic for “womb” or “matrix”, mercy is also a feminine attribute, and so Muslims are reminded that God can be either woman or man. Every day God is compared to a mother and woman.
While the Muslim vision is often perceived to be authoritarian and punitive the Koran, on close inspection, is filled with descriptions and vision of God’s more feminine attributes such as gentleness, providence, love, universal compassion and tender-heartedness.
Muhammad was himself a living example of the Divine’s infinite capacity for forgiveness: many times he forgave enemies who had committed unspeakable atrocities against him and his brethren.
The religious intolerance that characterises the behaviour of many Muslim communities today is inconsistent with the heritage of tolerance that is professed by the Islamic tradition. For example, the Koran clearly states in several passages that any person who lives a life of holy reverence is welcomed into paradise regardless of their religion. Muhammad openly praises both Judaism (Abraham is deeply respected within the Koran) and Christianity (Muhammad frequently praises Jesus and Mary in the Koran).
Even more surprising is the Koran’s reverence for Mary, mother of Christ. Muhammad (and also in later Islamic theological scriptures) regarded Mary as the most marvellous of all women, a high adept and living example of the pure and holy life. Later Koranic commentaries describe Mary as an intervening force between God (Allah) and humanity. This intervening force is characterised by Allah’s mercy, forgiveness, sweetness and humility- the embodiment of Allah’s love for creation.
When Muhammad retook Mecca he began a programme of removing the pagan influences from the Kaaba, the most holy of Muslim sites. He removed many frescoes and images that he considered inauspicious but he specifically left on the walls a fresco of the Virgin Mary and her child.
In one of the most powerful Hadiths ( prophetic sayings of Muhammad) it is reported that Muhammad said, “Paradise is at the feet of the Mother”. Does this suggest that the feminine aspect of God is an important and essential pathway to the attainment of supreme consciousness?
Muhammad’s peak defining experience, called the Meraj, saw him elevated through the seven heavens to the realm of God Almighty at the resplendant Sidrath where he communed with God, received his divine visions and instructions and was placed on the inexorable course of his life-mission to establish Islam. Muhammad was escorted by the archangel Gabriel (a masculine force) but the vehicle upon which Muhammad rode was the beautiful “Buraq”. The Buraq was a white horse with wings and the face of a woman! Clearly suggesting that the great power by which Muhammad was elevated to the level of supreme consciousness was ultimately feminine in nature! Some scholars say that the Buraq is an Islamic symbol of the Kundalini, a force that Eastern Yogis describe as the Goddess or Divine Mother.
Fatimah is another prominent female in the Islamic tradition. Muhammad revered Fatimah as if she were a divine being, saying "Allah, The Most High; is pleased when Fatimah is pleased. He is angered; whenever Fatimah is angered!"
Whenever Fatimah would go to the house of Muhammad, he would stand up out of respect for her and honour her by giving her a special place to seat herself in his house. He regarded her as a sort of primordial woman, a symbol of divine womanhood giving her many holy names, such as: Siddiqah; The Honest, The Righteous; Al-Batool, Pure Virgin; Al-Mubarakah, The Blessed One; .Al-Tahirah, The Virtuous, The Pure, Al-Zakiyah ;The Chaste, The Unblemished ;Al-Radhiatul Mardhiah, She who is gratified and who shall be satisfied; Al-Muhaddathah, A person other than a Prophet, that the angels speak to; Al-Zahra, The Splendid; Al-Zahirah, The Luminous.
Shias revere the person of Fatimah, Muhammad's daughter and mother of the line of inspired imams who embodied the divine truth for their generation. As such, Fatimah is associated with Sophia, the divine wisdom, which gives birth to all knowledge of God. She has thus become another symbolic equivalent of the Great Mother.
Sunni Islam has also drawn inspiration from the female. The philosopher Muid ad-Din ibn al-Arabi (1165-1240) saw a young girl in Mecca surrounded by light and realised that, for him, she was an incarnation of the divine Sophia. He believed that women were the most potent icons of the sacred, because they inspired a love in men which must ultimately be directed to God, the only true object of love.
More generally speaking Muslims are reminded in the Koran that humans can experience and speak about God only in symbols. Everything in the world is a sign (aya) of God; so women can also be a revelation of the divine. Ibn al-Arabi argued that humans have a duty to create theophanies for themselves, by means of the creative imagination that pierces the imperfect exterior of mundane reality and glimpses the divine within. The faculty of imagination is commonly associated with the Divine Feminine.
While official Islam may not consistently describe the role of the Divine Feminine, this principle has been described and explored at length in the more esoteric Islamic tradition of Sufism. Sufism emphasises passionate, mystical adoration of God. Many Sufis (and other mystics in other religions) seek a spiritual union between themselves and the divine principle not unlike that between a child (the Sufi) and his mother (God) or a bride (Sufi) and the husband (God).
The Sufi poetry teaches the feminine qualities of joy, love, tenderness and self sacrifice on a path of true knowledge derived from the spiritual heart. The spiritual rebirth of the individual is not unlike the trial and tribulation of physical childbirth, according to the Sufis. They take the principle of divine love and use it to facilitate the process of alchemical transformation from mundane human to spiritual being.
The fanaticism that we see in modern Islam is a new development in a religion that, in its early history, was famous for its tolerance and respect for other religions. In Islam’s classical period in medieval Spain and Egypt perhaps only Buddhism rivalled Islam’s tolerance. The fundamentalism that characterises the behaviour of many of today’s Muslims is in fact anti-Koranic.
A Sufi Ode to the Divine Mother
On the face of the earth there is no one more beautiful than You
Wherever I go I wear your image in my heart
Whenever I fall in a despondent mood I remember your image
And my spirit rises a thousand fold
Your advent is the blossom time of the Universe
O Mother you have showered your choicest blessings upon me
Also remember me on the Day of Judgement
I don’t know if I will go to heaven or hell
But wherever I go, please always abide in me.
At the very core of Islamic philosophy there is evidence of what can be called a vision of the Motherhood of God.
In the first Sura of the Koran, the Fatiha that is recited by millions of Muslims in their daily devotions, God is called Al Rahmin, the merciful and compassionate one. “Ramin” is derived from the Arabic for “womb” or “matrix”, mercy is also a feminine attribute, and so Muslims are reminded that God can be either woman or man. Every day God is compared to a mother and woman.
While the Muslim vision is often perceived to be authoritarian and punitive the Koran, on close inspection, is filled with descriptions and vision of God’s more feminine attributes such as gentleness, providence, love, universal compassion and tender-heartedness.
Muhammad was himself a living example of the Divine’s infinite capacity for forgiveness: many times he forgave enemies who had committed unspeakable atrocities against him and his brethren.
The religious intolerance that characterises the behaviour of many Muslim communities today is inconsistent with the heritage of tolerance that is professed by the Islamic tradition. For example, the Koran clearly states in several passages that any person who lives a life of holy reverence is welcomed into paradise regardless of their religion. Muhammad openly praises both Judaism (Abraham is deeply respected within the Koran) and Christianity (Muhammad frequently praises Jesus and Mary in the Koran).
Even more surprising is the Koran’s reverence for Mary, mother of Christ. Muhammad (and also in later Islamic theological scriptures) regarded Mary as the most marvellous of all women, a high adept and living example of the pure and holy life. Later Koranic commentaries describe Mary as an intervening force between God (Allah) and humanity. This intervening force is characterised by Allah’s mercy, forgiveness, sweetness and humility- the embodiment of Allah’s love for creation.
When Muhammad retook Mecca he began a programme of removing the pagan influences from the Kaaba, the most holy of Muslim sites. He removed many frescoes and images that he considered inauspicious but he specifically left on the walls a fresco of the Virgin Mary and her child.
In one of the most powerful Hadiths ( prophetic sayings of Muhammad) it is reported that Muhammad said, “Paradise is at the feet of the Mother”. Does this suggest that the feminine aspect of God is an important and essential pathway to the attainment of supreme consciousness?
Muhammad’s peak defining experience, called the Meraj, saw him elevated through the seven heavens to the realm of God Almighty at the resplendant Sidrath where he communed with God, received his divine visions and instructions and was placed on the inexorable course of his life-mission to establish Islam. Muhammad was escorted by the archangel Gabriel (a masculine force) but the vehicle upon which Muhammad rode was the beautiful “Buraq”. The Buraq was a white horse with wings and the face of a woman! Clearly suggesting that the great power by which Muhammad was elevated to the level of supreme consciousness was ultimately feminine in nature! Some scholars say that the Buraq is an Islamic symbol of the Kundalini, a force that Eastern Yogis describe as the Goddess or Divine Mother.
Fatimah is another prominent female in the Islamic tradition. Muhammad revered Fatimah as if she were a divine being, saying "Allah, The Most High; is pleased when Fatimah is pleased. He is angered; whenever Fatimah is angered!"
Whenever Fatimah would go to the house of Muhammad, he would stand up out of respect for her and honour her by giving her a special place to seat herself in his house. He regarded her as a sort of primordial woman, a symbol of divine womanhood giving her many holy names, such as: Siddiqah; The Honest, The Righteous; Al-Batool, Pure Virgin; Al-Mubarakah, The Blessed One; .Al-Tahirah, The Virtuous, The Pure, Al-Zakiyah ;The Chaste, The Unblemished ;Al-Radhiatul Mardhiah, She who is gratified and who shall be satisfied; Al-Muhaddathah, A person other than a Prophet, that the angels speak to; Al-Zahra, The Splendid; Al-Zahirah, The Luminous.
Shias revere the person of Fatimah, Muhammad's daughter and mother of the line of inspired imams who embodied the divine truth for their generation. As such, Fatimah is associated with Sophia, the divine wisdom, which gives birth to all knowledge of God. She has thus become another symbolic equivalent of the Great Mother.
Sunni Islam has also drawn inspiration from the female. The philosopher Muid ad-Din ibn al-Arabi (1165-1240) saw a young girl in Mecca surrounded by light and realised that, for him, she was an incarnation of the divine Sophia. He believed that women were the most potent icons of the sacred, because they inspired a love in men which must ultimately be directed to God, the only true object of love.
While official Islam may not consistently describe the role of the Divine Feminine, this principle has been described and explored at length in the more esoteric Islamic tradition of Sufism. Sufism emphasises passionate, mystical adoration of God. Many Sufis (and other mystics in other religions) seek a spiritual union between themselves and the divine principle not unlike that between a child (the Sufi) and his mother (God) or a bride (Sufi) and the husband (God).
The Sufi poetry teaches the feminine qualities of joy, love, tenderness and self sacrifice on a path of true knowledge derived from the spiritual heart. The spiritual rebirth of the individual is not unlike the trial and tribulation of physical childbirth, according to the Sufis. They take the principle of divine love and use it to facilitate the process of alchemical transformation from mundane human to spiritual being.
The fanaticism that we see in modern Islam is a new development in a religion that, in its early history, was famous for its tolerance and respect for other religions. In Islam’s classical period in medieval Spain and Egypt perhaps only Buddhism rivalled Islam’s tolerance. The fundamentalism that characterises the behaviour of many of today’s Muslims is in fact anti-Koranic.
A Sufi Ode to the Divine Mother
On the face of the earth there is no one more beautiful than You
Wherever I go I wear your image in my heart
Whenever I fall in a despondent mood I remember your image
And my spirit rises a thousand fold
Your advent is the blossom time of the Universe
O Mother you have showered your choicest blessings upon me
Also remember me on the Day of Judgement
I don’t know if I will go to heaven or hell
But wherever I go, please always abide in me.
Kais_1
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The Goddess remains the esoteric heartbeat of Islam
"The secret veiled power of the Divine Feminine is thus actively at work within Islam. Its esoteric forms uncompromisingly address the Divine with the masculine pronouns, but its esoteric qualities are all feminine. The Goddess remains the esoteric heartbeat of Islam. She is the beloved of Sufis, 'the ultimate image of God the Beloved — the breaker of all images in the shrine of the heart. She is the form leading beyond form, the obstacle to the Way and the Way...'"
“Light of the East
Iran and Saudi Arabia are not normally associated with the Divine Feminine ... we have to remember that militant Islam, like muscular Christianity, is only one side of the coin. The reverse is a dazzling mirror-image of Sophia who, in the persons of Fatima and Mary, upholds the Divine Feminine within Islam...
Sophia is the mystical companion, the soul within each body, seeking the Divine Beloved. It is she who causes the mystic to proclaim that he belongs to no race or direction of the earth: 'My place is the placeless, my trace is the traceless. 'Tis neither body, nor soul, for I belong to the Soul of the Beloved.'40 Certainly, the Divine Feminine is so marginalized in Islam, that one might be forgiven for believing it to be totally absent.
Both Mary and Fatima are reverenced within esoteric Islam, for they are both mothers of the Logos, the Word. Fatima inherits the role of Spenta Armaiti, within Shi'ism, for she is The Mother of a lineage of imams. She is seen as symbolic of the 'supracelestial earth.'41 She is considered to be the source of the imam's wisdom because she is lawh mahfuz or 'the hidden tablet; upon which God has written.'42 One of her titles in Ismaeli Shi'ism is Fatima Fatir, or Fatima the Creator, which recalls the Sophia Ergane of Proverbs.43
Ibn Arabi states that Universal nature (Tavi't al-kull) 'is the feminine or maternal side of the creative act. She is the"merciful 'breathing-out' of God" (Nafa ar-rahman).'44 We may compare Sophia as the Divine Sigh of Compassion in Sirach: 'I came forth from the mouth of the Most High.'45 This breathing out has the effect of manifesting Sophia to the world, yet Sophia is also the dwelling place of God for, as Ibn Arabi says: 'Where was your Lord before creating the Creation? He was in a Cloud; there was no space either above or below.'46
The nature of both the Black Goddess and Sophia are brought out in Islam. The exoteric fulminations about women, so similar to those found in Christianity and Judaism are, of course, negative polarizations of the devouring Goddess, yet this exists side by side with the positive image of the Ka'ba, Islam's Black Madonna. within Islam, the Divine Male and female principles are typified by the Pen and the Guarded tablet. The Pen is God writing upon the tabula rasa of the World-Soul, which preserves the veiled tradition of Sufism.47
The quotation which leads this chapter is the paradoxical foundation of Islam's veiling of the Divine Feminine. Ibn Arabi's exposition of this paradox may help us to understand it better. 'The Absolute manifested in the form of woman is an active agent because of exercising complete control over man's feminine principle, his soul. This causes man to become submissive and devoted to the Absolute as manifested in a woman. The Absolute is also passively receptive because, in as much as it appears in the form of a woman, it is under man's control and subject to his orders. Hence to contemplate the Absolute in woman is to see both aspects simultaneously, and such vision is more perfect than seeing it in all the forms in which it manifests itself. That is why woman is creative, not created. For both qualities, active and passive, belong to the Essence of the Creator, and both are manifested in woman.'48
This defination must be taken in its mystical context. For Moslems, the feminine principle is active, and the masculine principle is quiescent, in the manner of Christ within the womb of Mary. After proper preparation by spiritual practices, the masculine principle grows and is born. 'Once birth is given to the spirit, this (feminine) principle remains as Fatima, the Creative Feminine, the daughter of the Prophet, in a state of potentiality within the spirit reborn.'49
The secret veiled power of the Divine Feminine is thus actively at work within Islam. Its esoteric forms uncompromisingly address the Divine with the masculine pronouns, but its esoteric qualities are all feminine.
The Goddess remains the esoteric heartbeat of Islam. She is the beloved of Sufis, 'the ultimate image of God the Beloved — the breaker of all images in the shrine of the heart. She is the form leading beyond form, the obstacle to the Way and the Way...'50
Sophia is herself the 'interpreter of ardent desires.' The mystical vision of Ibn Arabi portrays the longing of all for Sophia: The aspirations and desires of all seekers are attached to her, yet she is essentially unknown to them; hence they all love her, yet none blames another for loving her. Similarly, every individual soul and the adherents of every religion seek salvation, but since they do not know it, they are also ignorant of the way that lead to it, though everyone believes he is on the right way. All strife between people of different religions and sects is about the way that leads to salvation, not about salvation itself.'51
But Sophia is also the reconciler of differences, for her love belongs to everyone: 'She manifests herself everywhere, like the sun; every person who holds her deems that she is with him in her essence, so that envy and jealousy are removed from their hearts.' 52"
Caitln Matthews, Sophia: Goddess of Wisdom,
The Aquarian Press, 1992, p. 179-90.
"The secret veiled power of the Divine Feminine is thus actively at work within Islam. Its esoteric forms uncompromisingly address the Divine with the masculine pronouns, but its esoteric qualities are all feminine. The Goddess remains the esoteric heartbeat of Islam. She is the beloved of Sufis, 'the ultimate image of God the Beloved — the breaker of all images in the shrine of the heart. She is the form leading beyond form, the obstacle to the Way and the Way...'"
“Light of the East
Iran and Saudi Arabia are not normally associated with the Divine Feminine ... we have to remember that militant Islam, like muscular Christianity, is only one side of the coin. The reverse is a dazzling mirror-image of Sophia who, in the persons of Fatima and Mary, upholds the Divine Feminine within Islam...
Sophia is the mystical companion, the soul within each body, seeking the Divine Beloved. It is she who causes the mystic to proclaim that he belongs to no race or direction of the earth: 'My place is the placeless, my trace is the traceless. 'Tis neither body, nor soul, for I belong to the Soul of the Beloved.'40 Certainly, the Divine Feminine is so marginalized in Islam, that one might be forgiven for believing it to be totally absent.
Both Mary and Fatima are reverenced within esoteric Islam, for they are both mothers of the Logos, the Word. Fatima inherits the role of Spenta Armaiti, within Shi'ism, for she is The Mother of a lineage of imams. She is seen as symbolic of the 'supracelestial earth.'41 She is considered to be the source of the imam's wisdom because she is lawh mahfuz or 'the hidden tablet; upon which God has written.'42 One of her titles in Ismaeli Shi'ism is Fatima Fatir, or Fatima the Creator, which recalls the Sophia Ergane of Proverbs.43
Ibn Arabi states that Universal nature (Tavi't al-kull) 'is the feminine or maternal side of the creative act. She is the"merciful 'breathing-out' of God" (Nafa ar-rahman).'44 We may compare Sophia as the Divine Sigh of Compassion in Sirach: 'I came forth from the mouth of the Most High.'45 This breathing out has the effect of manifesting Sophia to the world, yet Sophia is also the dwelling place of God for, as Ibn Arabi says: 'Where was your Lord before creating the Creation? He was in a Cloud; there was no space either above or below.'46
The nature of both the Black Goddess and Sophia are brought out in Islam. The exoteric fulminations about women, so similar to those found in Christianity and Judaism are, of course, negative polarizations of the devouring Goddess, yet this exists side by side with the positive image of the Ka'ba, Islam's Black Madonna. within Islam, the Divine Male and female principles are typified by the Pen and the Guarded tablet. The Pen is God writing upon the tabula rasa of the World-Soul, which preserves the veiled tradition of Sufism.47
The quotation which leads this chapter is the paradoxical foundation of Islam's veiling of the Divine Feminine. Ibn Arabi's exposition of this paradox may help us to understand it better. 'The Absolute manifested in the form of woman is an active agent because of exercising complete control over man's feminine principle, his soul. This causes man to become submissive and devoted to the Absolute as manifested in a woman. The Absolute is also passively receptive because, in as much as it appears in the form of a woman, it is under man's control and subject to his orders. Hence to contemplate the Absolute in woman is to see both aspects simultaneously, and such vision is more perfect than seeing it in all the forms in which it manifests itself. That is why woman is creative, not created. For both qualities, active and passive, belong to the Essence of the Creator, and both are manifested in woman.'48
This defination must be taken in its mystical context. For Moslems, the feminine principle is active, and the masculine principle is quiescent, in the manner of Christ within the womb of Mary. After proper preparation by spiritual practices, the masculine principle grows and is born. 'Once birth is given to the spirit, this (feminine) principle remains as Fatima, the Creative Feminine, the daughter of the Prophet, in a state of potentiality within the spirit reborn.'49
The secret veiled power of the Divine Feminine is thus actively at work within Islam. Its esoteric forms uncompromisingly address the Divine with the masculine pronouns, but its esoteric qualities are all feminine.
The Goddess remains the esoteric heartbeat of Islam. She is the beloved of Sufis, 'the ultimate image of God the Beloved — the breaker of all images in the shrine of the heart. She is the form leading beyond form, the obstacle to the Way and the Way...'50
Sophia is herself the 'interpreter of ardent desires.' The mystical vision of Ibn Arabi portrays the longing of all for Sophia: The aspirations and desires of all seekers are attached to her, yet she is essentially unknown to them; hence they all love her, yet none blames another for loving her. Similarly, every individual soul and the adherents of every religion seek salvation, but since they do not know it, they are also ignorant of the way that lead to it, though everyone believes he is on the right way. All strife between people of different religions and sects is about the way that leads to salvation, not about salvation itself.'51
But Sophia is also the reconciler of differences, for her love belongs to everyone: 'She manifests herself everywhere, like the sun; every person who holds her deems that she is with him in her essence, so that envy and jealousy are removed from their hearts.' 52"
Caitln Matthews, Sophia: Goddess of Wisdom,
The Aquarian Press, 1992, p. 179-90.
Kais_1
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so its all about the number 19...
GAYN in Arabic and S in English
GAYN could be seen as G and eye
The all seeing eye springs to mind
eye of God
There are 3 eyes according to surah NAJM
maybe it the 3 pagan goddesses or more than likely SIRIUS and Sirius A and B
GS
Goldman Sachs Group Inc
https://en.wikipedia.org/wiki/GS
7 and 19
77
GAYN in Arabic and S in English
GAYN could be seen as G and eye
The all seeing eye springs to mind
eye of God
There are 3 eyes according to surah NAJM
maybe it the 3 pagan goddesses or more than likely SIRIUS and Sirius A and B
GS
Goldman Sachs Group Inc
https://en.wikipedia.org/wiki/GS
7 and 19
77
Kais_1
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Religion and mythology
Old Testament
Seven Days of Creation - 1765 book
The number seven in the seven days of Creation is typological and the number seven appears commonly elsewhere in the Bible. These include:
Seven lampstands in The Vision of John on Patmos by Julius Schnorr von Carolsfeld, 1860.
https://en.wikipedia.org/wiki/7
Old Testament
- Seven Hebrew words of Bereishit 1:1 / Genesis 1:1 (28 letters).
Seven Days of Creation - 1765 book
The number seven in the seven days of Creation is typological and the number seven appears commonly elsewhere in the Bible. These include:
- Seven days of Creation (Genesis 1) e.g., God rested on and sanctified the seventh day (Sabbath).
- Anyone who dares to kill Cain "will suffer vengeance seven times over" (Genesis 4:15).
- Lamech in his "Song of the Sword" claims that "if Cain shall be avenged sevenfold", he himself shall be "seventy-sevenfold" (Genesis 4:24).
- Noah is commanded to bring seven pairs of every clean animal onto the ark (Genesis 7:2).
- Seven years of plenty and seven years of famine in Pharaoh's dream (Genesis 41).
- In regards to the sin sacrifice, the anointed priest was to sprinkle the bullock's blood seven times before the LORD (Leviticus 4:6).
- Seven days of the feast of Passover (Exodus 13:3–10).
- Seven-day week and the pattern concerning distribution and use of manna (Exodus 16).
- The Menorah (Hebrew: מנורה), is a seven-branched candelabrum lit by olive oil in the Tabernacle and the Temple in Jerusalem (Exodus 25).
- Seven-year cycle around the years of Jubilee (Leviticus 25).
- Jericho's walls fall on the seventh day after seven priests with seven trumpets march around the city seven times (Joshua 6:8).
- King David had seven older brothers (1 Samuel 16).
- The child sneezed seven times after Elisha raised him from the dead (2 Kings 4:35).
- Seven things that are detestable to the LORD (Proverbs 6:16–19).
- Seven Pillars of the House of Wisdom (Proverbs 9:1).
- The woman with seven sons in 2 Maccabees.
- Gad, whose name means good luck, is the seventh son of Jacob. Areli is the seventh son of Gad (Genesis 46:16). Chronicles lists David as the seventh son of Jesse (1 Chronicles 2:15). An unnamed eighth individual appeared among the seven in 1 Samuel 16, then David as the youngest is brought before Samuel.
Seven lampstands in The Vision of John on Patmos by Julius Schnorr von Carolsfeld, 1860.
- Seven loaves multiplied into seven basketfuls of surplus (Matthew 15:32–37).
- Peter asked Jesus if he should forgive up to seven times; Jesus responded by saying to forgive them "seventy times seven times", alluding to the Curse of Cain and the Song of Lamech in Genesis 4.[16]
- Seven demons were driven out of Mary Magdelene (Luke 8:2).
- The seven last sayings of Jesus on the cross.
- Seven men of honest report, full of the Holy Ghost and wisdom (Acts 6:3).
- In the Book of Revelation, seven is a central figure of quantities: Seven Spirits of God, Seven Churches (to which the book is addressed);
- Seven of the following appear in Revelation: golden lampstands (1:12), stars (1:16), torches of fire (4:5) Seven Seals (5:1), angels and their trumpets (8:2), last plagues (15:1), golden bowls (15:7), thunders (10:3), horns and eyes (5:6), diadems (12:3) and kings (17:10). See Category:Seven in the Book of Revelation.
- The Seven Gifts of the Holy Spirit.
- The Seven Corporal Acts of Mercy and Seven Spiritual Acts of Mercy of Roman Catholic, Anglican, and other traditions.
- The Seven deadly sins: lust, gluttony, greed, sloth, wrath, envy, and pride.
- The Seven Joys of the Virgin Mary in Roman Catholic, Anglican, and other traditions.
- The Seven Sacraments in the Catholic Church (though some traditions assign a different number).
- The Seven Sorrows of the Virgin Mary in Roman Catholic, Anglican, and other traditions.
- There are seven suicides mentioned in the Bible (OT and NT).[17]
- The seven terraces of Mount Purgatory (one per deadly sin).
- The Seven Virtues: chastity, temperance, charity, diligence, kindness, patience, and humility.
- In the genealogy in the Gospel of Luke, Jesus is 77th name in a direct line.
- The number of heads of the three beasts (7 × 10 × 7 + 7 × 10 × 10 + 7 × 10 = 1260) of the Book of Revelation, and the seven seals.
- The Sanskrit word sapta refers to number seven.
- Indian Music has "Saptak Swaras", seven octats (sa re ga ma pa dha ni) which are basics of music, using which hundreds of Ragas are composed.
- Celestial group of seven stars (7 Classical Planets) are named as "Sapta Rishi" based on the seven great saints.
- Seven Promises [Saptapadi], Seven Rounds in Hindu Wedding and Seven Reincarnation.
- According to Hinduism, there are seven worlds in the universe, seven seas in the world and seven Rishies (seven gurus) called sapta rishis.
- Seven hills at tirumala also known as Yedu Kondalavadu [in Telugu], ezhu malaiyan [in Tamil] means "Sevenhills God".
- The seven virgin goddesses (or Saptha Kannimar ) are worshipped in temples in Tamil Nadu, India.
- There are 7 Chakras in the basic model used in various eastern traditions and philosophies.
- The number of ayat in surat al-Fatiha.
- The number of heavens.
- The number of hells.
- The number of circumambulations that are made around the Kaaba.
- The number of walks between Al-Safa and Al-Marwah pilgrims perform during the Hajj and the Umrah.
- The number of doors to hell is seven (for heaven the number of doors is eight).
- In Verse 12:46 (see Islamic view of Joseph) of the Quran, Joseph (Yusef) is asked to interpret the King's dream where seven fat cows were dreamt to have been devoured by seven skinny cows and seven green spikes, and others shrivelled.
- The number of the big sins or vices is seven which are from a Hadith of the prophet Mohamed: "Avoid the seven sins polytheism, witchcraft, the killing of the soul which Allah has forbidden except by right, consuming riba, consuming the wealth of the orphan, to escape from the battles and slandering chaste women".
- A naming ceremony is held for babies on their seventh day of life.
- Shiv`a (another pronunciation of the Hebrew word for 7—(Hebrew: שבעה, "seven")), is the number of days of mourning. Hence, one sits Shiva. As in Shiva (Judaism).
- The weekly Torah portion is divided into seven aliyahs, and seven Jewish men (or boys over the age of 13 who are considered men; Bar Mitzvah) are called up for the reading of these aliyahs during Shabbat morning services.
- Seven blessings are recited under the chuppah during a Jewish wedding ceremony.
- A Jewish bride and groom are feted with seven days of festive meals after their wedding, known as Sheva Berachot ("Seven Blessings").
- The number of Ushpizzin (also known as the "Seven Shepherds") who visit the sukkah during the holiday of Sukkot: Abraham, Isaac, Jacob, Joseph, Moses, Aaron, and David.
- The number of nations God told the Israelites they would displace when they entered the land of Israel (Deut. 7:1): the Hittite, the Girgashite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite.
- In Breslov tradition, the seven orifices of the face (2 eyes, 2 nostrils, 2 ears, and the mouth) are called "The Seven Candles."
- The 7 Sephirot of primary conscious emotion that are attributes of the creator.
- Number of Kan (010), Li Tie Guai, West, Pilgrim, Journey to the West.
- 7 Colors / 7th Element (Qi):
- Golden Star
- White Clouds
- Blue (Heaven) Sky
- B-lack (of Colors) Moon Empty Infinity Space / Earth (where grown Trees)
- Green Wood
- Red (Hell) Fire
https://en.wikipedia.org/wiki/7
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Why is 7 the number of God?
Christian denominations consider seven to be a holy number because Genesis says that God rested on the 7th day and man was created on the 6th day. Because God rested on the 7th day, that is the reason for the observance of the Hebrew Sabbath on the last day of the week.
Christian denominations consider seven to be a holy number because Genesis says that God rested on the 7th day and man was created on the 6th day. Because God rested on the 7th day, that is the reason for the observance of the Hebrew Sabbath on the last day of the week.
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What is meant by the 7 Spirits of God?
The sevenfold ministry of the spiritIsaiah 11:2–3 (NASB). Including the Spirit of the Lord, and the Spirits of wisdom, of understanding, of counsel, of might, of knowledge and of fear of the LORD, here are represented the seven Spirits, which are before the throne of God
https://en.wikipedia.org/wiki/Seven_Spirits_of_God
The sevenfold ministry of the spiritIsaiah 11:2–3 (NASB). Including the Spirit of the Lord, and the Spirits of wisdom, of understanding, of counsel, of might, of knowledge and of fear of the LORD, here are represented the seven Spirits, which are before the throne of God
https://en.wikipedia.org/wiki/Seven_Spirits_of_God
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Kais_1
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A few days ago i looked at the clock and it said Monday 18th November
This synced big time with what i was researching at that time
i was researching ARK
Monday = 1 = A
18 = R
November = 11 = K
spelt ARK
and then you guys are gonna say this is nothing and it was just the date.
This synced big time with what i was researching at that time
i was researching ARK
Monday = 1 = A
18 = R
November = 11 = K
spelt ARK
and then you guys are gonna say this is nothing and it was just the date.